Congregation of the Mission: Institutes

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Sixth Annual Meeting of COVIAM Formators

Coviam: Vow of Obedience in Africa and Madagascar

 

EVALUATION OF SEMINARIANS

A.  A habit: "For our purposes, we will define a habit as the INTERSECTION of knowledge, skill, and desire.  Knowledge is the theory, the what to do and the why. Skill is the how to do.  And desire is the motivation, the want to do.  In order to make something a habit in  our lives, we have to have all three."  Covey/p. 47

B.  In the Congregation of the Mission there are certain habits which are deemed necessary;

                        *by our Constitutions and Statutes,

                        *by those in authority,

                        *by those in membership

                        **for successful living in the community.

     1.  Some habits are required by the unique mission and work of our congregation.

            a.  The habit of delayed gratification.

            b.  The habit of good judgment.

            c.  The habit of "Throwing oneself"into something for others.           

            d.  The habit of compassion; being able to identify with the needs of another on an affective basis.

            e.  The habit of living from a regularly practiced work ethic rooted in discipline, being no stranger to work, prizing one's time and aware of the effects of one's work habits on those around him.

     2.  Some habits are needed to do well in the situation and environment in which we do our mission.

            a.  The habit of laughing at oneself.  Being able to express feelings and thoughts without personal discomfort or immobilization and does not produce an unpleasant affect on others.

            b.  The habit of perspective.

            c.  The habit of taking charge of one? life in such a way that no approval, affirmation or validation from another person will have power over one's person.

            d.  The habit of commitment, requiring the ability to be engaged by the people one serves and the ability to make a life long commitment to ministry.

           e.  The habit of managing disappointment well, requiring the ability to remedy disappointments and refreshen creativity and courage so not to be ruled by these moments.

            f.  The habit of managing one? health well, keeping fresh for others by managing one's diet, exercise, use of substances and management of health.

     3.  Some habits are needed to live the common life of the congregation.

            a.  The habit of practiced unselfish concern and devotion to the welfare of others. 

                        1) habit of loving service to others.

                        2) habit of responding to real needs and not narcissistic gratification.

                        3) habit of energetic response to our charism and the people we serve.

            b.  The habit of foreseeing and acting in advance with regard to one? goals.

                        1) Habit of formulating realistic plans for the future.

                        2) habit of acing all normal suffering in life.

                        3) Habit of constructing solutions to ?roblems?that arise in life.

                        4) habit of facing difficulties reasonably well.

          c.  The habit of respectful play with others.

          d.  A habit of inclusive relationships; welcoming others and avoiding pseudo-marriages which reduce the efficacy of single-hearted loving service.

          e.  The habit of loyalty which includes confidentiality, caring for those served, being joyful in their experience of God? grace and in many instances being proud of those we are called to serve

     4.  Some habits are required by ordination to the priesthood.

     5.  Some habits are suggested by the careers most of our members pursue.

     6.  Some habits are needed to live out our personal and communal call to holiness.

            a.  The habit of asceticism being derived from self-mortification and self-denial for

                the mission.

                        1) The habit of prayer.

                        2) The habit of personal reflectiveness upon one? relationship with Christ.

                        3) The habit of detachment.

                        4) The habit of identifying what he needs to know and finding ways to learn.

                        5) The habit of self-denial in the give and take of community and apostolic life.

                        6) The habit of grounding oneself in God.  A happy Vincentian will find his strength, focus, and direction from a relationship of joyful integrity  in the love of God.

          b.   The habit of the enjoyment of one? own company.

     7.  Some habits are explicitly required to live our vows of poverty, chastity, obedience and stability.

            a.  The habit of living comfortably without a sexual partner or regular sexual outlets.

            b.  The habit of prizing one's own sexuality.  Reverence for oneself including understanding, owning and being grateul for one's sexuality, one's genitality, one's attraction and arousal mechanisms, one's own intimacy needs.

            c.   The habit of a caring presence, requiring one to listen carefully, remember people and their needs and follow through on promises and commitments.

            d.   The habit of generosity; requiring the ability to be available to help people, to be ready to serve and a healthy consistent work ethic which includes approachability.

            e.  The habit of setting goals and working towards them; a lover? eye fixed on the future.

            f.  The habit of appropriate confiding, developing the ability to confide one? feelings but to do so in contexts when it  is appropriate.

            g.  The habit of fidelity; requiring competent, wise and prudent decision makingskills, self-reflection skills, and awareness of what conditions make one vulnerable in regard to fidelity.

     8.  Some habits are required to pursue well the intellectual life.

            a.  The habit of learned resourcefulness as opposed to helplessness which always starts with " can" and looks for applications of one's inadequacies.  A "can do" approach to pastoral work.

     9.  Some habits are needed to live a good moral life.

            a.  The habit of internal locus of control.  One who has internal locus of control takes primary responsibility for the initiatives and for the reinforcements in one's life.  Looks first to self for causation, especially in issues of personal happiness, contentment and decisions in interpersonal relationships.